Many people are unaware that Clement, who is the third successor of Peter the Apostle and the fouth Pope. He wrote a letter as early as 80 A.D. to the Church in Corinth. In the letter he commands the congregation to reinstall their presbyters. This book was the first writing showing that the Church of Rome had authority over the other Churchs. I just want to show the first passage and a few others.
The Church of God which sojourns at Rome, to the
Church of God sojourning at Corinth, to those who are
called and sanctified by the will of God, through our Lord
Jesus Christ: Grace to you, and peace, from Almighty
God through Jesus Christ, be multiplied.
Owing, dear brethren, to the sudden and successive
calamitous events which have happened to ourselves,
we feel that we have been somewhat tardy in turning
our attention to the points respecting which you
consulted us; and especially to that shameful and
detestable sedition, utterly abhorrent to the elect of God,
which a few rash and self-confident persons have
kindled to such a pitch of frenzy, that your venerable
and illustrious name, worthy to be universally loved, has
suffered grievous injury. For who ever dwelt even for a
short time among you, and did not find your faith to be
as fruitful of virtue as it was firmly established? Who did
not admire the sobriety and moderation of your
godliness in Christ? Who did not proclaim the
magnificence of your habitual hospitality? And who did
not rejoice over your perfect and well-grounded
knowledge? For you did all things without respect of
persons, and walked in the commandments of God,
being obedient to those who had the rule over you, and
giving all fitting honour to the presbyters among you.
You enjoined young men to be of a sober and serious
mind; you instructed your wives to do all things with a
blameless, becoming, and pure conscience, loving their
husbands as in duty bound; and you taught them that,
living in the rule of obedience, they should manage their
household affairs becomingly, and be in every respect
marked by discretion.
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Chapter 7
These things, beloved, we write to you, not merely to
admonish you of your duty, but also to remind
ourselves. For we are struggling in the same arena, and
the same conflict is assigned to both of us. So let us
give up vain and fruitless cares, and approach to the
glorious and venerable rule of our holy calling. Let us
attend to what is good, pleasing, and acceptable in the
sight of Him who formed us. Let us look steadfastly to
the blood of Christ, and see how precious that blood is
to God, which, having been shed for our salvation, has
set the grace of repentance before the whole world. Let
us turn to every age that has passed, and learn that,
from generation to generation, the Lord has granted a
place of repentance to all who would be converted to
Him. Noah preached repentance, and as many as
listened to him were saved. Jonah proclaimed
destruction to the Ninevites; but they, repenting of their
sins, propitiated God by prayer, and obtained salvation,
although they were aliens [to the covenant] of God.
CHAPTER 44
Our apostles also knew, through our Lord Jesus Christ,
and there would be strife on account of the office of the
episcopate. For this reason, therefore, inasmuch as they
had obtained a perfect fore-knowledge of this, they
appointed those [ministers] already mentioned, and
afterwards gave instructions, that when these should fall
asleep, other approved men should succeed them in
their ministry. We are of opinion, therefore, that those
appointed by them, or afterwards by other eminent men,
with the consent of the whole Church, and who have
blame-lessly served the flock of Christ in a humble,
peaceable, and disinterested spirit, and have for a long
time possessed the good opinion of all, cannot be justly
dismissed from the ministry. For our sin will not be
small, if we eject from the episcopate those who have
blamelessly and holily fulfilled its duties. Blessed are
those presbyters who, having finished their course
before now, have obtained a fruitful and perfect
departure [from this world]; for they have no fear lest
any one deprive them of the place now appointed them.
But we see that you have removed some men of
excellent behaviour from the ministry, which they fulfilled
blamelessly and with honour.
Chapter 59
1 But if some should be disobedient to the things spoken by him through us, let them know that they will entangle
themselves in no small transgression and danger,
2 but that we shall be guiltless of this sin; and we will ask, making with earnestness our prayer and supplication, that the Maker of all
things may keep uninjured in all the world the number of those that have been numbered as his elect, through his beloved Son, Jesus
Christ, through whom he hath called us from darkness unto light, and from ignorance to a knowledge of the glory of his name.
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How intersting is it that by 80 A.D. the Bishop of Rome was exercising his perogative as successor to Peter. He was commanding in a gentle and fatherly way, the members of the Church of Corinth to reinstate the presbyters that they had removed without authority. We also see the early evidence of Apostolic Succession. This is the succession that was started by Jesus through the Apostles to carry on the OFFICE of the episcopate/bishop. The Bishop’s position was considered an office, just like it is today. Amazing. Peter and Paul founded the Church of Rome and the Bishop of Rome is the successor of Peter.

cd, great post. Gotta love Clement and his letter. You can even tour his house in Rome as it was discovered a couple of levels below where else? San Clementi, my fav. church in Rome.
This letter is considered very controversial by non-Catholics which to me means it is something they have a hard time explaining away. The fact that this was a Greek Church says a lot too, as it is outside the Patriarchal territory of Rome.
Nice blog.
Thanks Father J. for the comment. Clement is one of the writings of the early Church Fathers that for me shows that the early Church was indeed Catholic. In general protestants don’t want to know. When they are open to them they are eye opening and heart changing. They are a teasure of the Church that not everyone knows about.
God bless and thanks for the comment about the blog. Any input is welcomed.
Chris
Good post, I am embarking on a minor commentary on the book, perhaps you could balance my protestantism? http://www.theophiliacs.com/category/authority/
I have wondered whether the epistle was written as early as the end of the Neronian persecution? That reference to sacrifices still being offered in Jerusalem (Para. 41) would place the letter in the late 60′s AD. I guess the more standard date of 95-96 AD is still OK for purposes of demonstrating apostolic succession, but I have never heard an adequate explanation for paragraph 41.
I have published an article concerning Clement’s use of Synoptic material at the following website:
http://www.mortalresurrection.com/
I would love to hear your thoughts on the matter, if you can find occasion to read it.
John,
Thanks for the comment. I myself did not realize the early dating in the late 60′s that some uphold. Many date it later than that but as you indicated it really does not matter as far as supporting apostolic succession and the like. I should be able to find some time in the next couple of weeks to take a look at your site and make some comments. I have been really busy over the last month but things are slowing down.
God Bless
Christopher